Saturday, August 14, 2010

Religious attendance

Religious attendance

Europe's irreligious

In which European countries are people least likely to attend religious services?

THE proportion of people who regularly attend religious services has declined steadily throughout Europe in recent years. But habits vary widely across countries. According to the latest European Social Surveyconducted in 2008 and 2009, over 60% of Czechs say they never attend religious services, with the exception of “special occasions” such as marriages and christenings. France, Britain and Belgium are also secular nations, with over half of respondents never going to services. The most regular attenders among the 28 countries polled are in Cyprus and Greece, where only 2.4% and 4.9% respectively say they do not go to church.

More

Build that mosque

Lexington

Build that mosque

The campaign against the proposed Cordoba centre in New York is unjust and dangerous

WHAT makes a Muslim in Britain or America wake up and decide that he is no longer a Briton or American but an Islamic “soldier” fighting a holy war against the infidel? Part of it must be pull: the lure of jihadism. Part is presumably push: a feeling that he no longer belongs to the place where he lives. Either way, the results can be lethal. A chilling feature of the suicide video left by Mohammad Sidique Khan, the leader of the band that killed more than 50 people in London in July, 2005, was the homely Yorkshire accent in which he told his countrymen that “your” government is at war with “my people”.

For a while America seemed less vulnerable than Europe to home-grown jihadism. The Pew Research Centre reported three years ago that most Muslim Americans were “largely assimilated, happy with their lives… and decidedly American in their outlook, values and attitudes.” Since then it has become clear that American Muslims can be converted to terrorism too. Nidal Malik Hassan, born in America and an army major, killed 13 of his comrades in a shooting spree at Fort Hood. Faisal Shahzad, a legal immigrant, tried to set off a car bomb in Times Square. But something about America—the fact that it is a nation of immigrants, perhaps, or its greater religiosity, or the separation of church and state, or the opportunities to rise—still seems to make it an easier place than Europe for Muslims to feel accepted and at home.

It was in part to preserve this feeling that George Bush repeated like a scratched gramophone record that Americans were at war with the terrorists who had attacked them on 9/11, not at war with Islam. Barack Obama has followed suit: the White House national security strategy published in May says that one way to guard against radicalisation at home is to stress that “diversity is part of our strength—not a source of division or insecurity.” This is hardly rocket science. America is plainly safer if its Muslims feel part of “us” and not, like Mohammad Sidique Khan, part of “them”. And that means reminding Americans of the difference—a real one, by the way, not one fabricated for the purposes of political correctness—between Islam, a religion with a billion adherents, and al-Qaeda, a terrorist outfit that claims to speak in Islam’s name but has absolutely no right or mandate to do so.

Why would any responsible American politician want to erase that vital distinction? Good question. Ask Sarah Palin, or Newt Gingrich, or the many others who have lately clambered aboard the offensive campaign to stop Cordoba House, a proposed community centre and mosque, from being built in New York two blocks from the site of the twin towers. Every single argument put forward for blocking this project leans in some way on the misconceived notion that all Muslims, and Islam itself, share the responsibility for, or are tainted by, the atrocities of 9/11.

In a tweet last month from Alaska, Ms Palin called on “peaceful Muslims” to “refudiate” the “ground-zero mosque” because it would “stab” American hearts. But why should it? Cordoba House is not being built by al-Qaeda. To the contrary, it is the brainchild of Imam Feisal Abdul Rauf, a well-meaning American cleric who has spent years trying to promote interfaith understanding, not an apostle of religious war like Osama bin Laden. He is modelling his project on New York’s 92nd Street Y, a Jewish community centre that reaches out to other religions. The site was selected in part precisely so that it might heal some of the wounds opened by the felling of the twin towers and all that followed. True, some relatives of 9/11 victims are hurt by the idea of a mosque going up near the site. But that feeling of hurt makes sense only if they too buy the false idea that Muslims in general were perpetrators of the crime. Besides, what about the feelings, and for that matter the rights, of America’s Muslims—some of whom also perished in the atrocity?

Ms Palin’s argument does at least have one mitigating virtue: it concentrates on the impact the centre might have, without impugning the motives of those who want to build it. The same half-defence can be made of the Anti-Defamation League, a venerable Jewish organisation created to fight anti-Semitism and other forms of bigotry. To the dismay of many liberal Jews, the ADL has also urged the centre’s backers to seek another site in order to spare the feelings of families of the 9/11 victims. But at least it concedes that they have every right to build at this site—and that they might (only might, since the ADL hints at vague concerns about their ideology and finances) genuinely have chosen it in order to send a positive message about Islam.


The Saudi non-sequitur

No such plea of mitigation can be entered on behalf of Mr Gingrich. The former Republican speaker of the House of Representatives may or may not have presidential pretensions, but he certainly has intellectual ones. That makes it impossible to excuse the mean spirit and scrambled logic of his assertion that “there should be no mosque near ground zero so long as there are no churches or synagogues in Saudi Arabia”. Come again? Why hold the rights of Americans who happen to be Muslim hostage to the policy of a foreign country that happens also to be Muslim? To Mr Gingrich, it seems, an American Muslim is a Muslim first and an American second. Al-Qaeda would doubtless concur.

Mr Gingrich also objects to the centre’s name. Imam Feisal says he chose “Cordoba” in recollection of a time when the rest of Europe had sunk into the Dark Ages but Muslims, Jews and Christians created an oasis of art, culture and science. Mr Gingrich sees only a “deliberate insult”, a reminder of a period when Muslim conquerors ruled Spain. Like Mr bin Laden, Mr Gingrich is apparently still relitigating the victories and defeats of religious wars fought in Europe and the Middle East centuries ago. He should rejoin the modern world, before he does real harm.

Monday, July 5, 2010

Switch Jew for Muslim and it would remain the same

Switch Jew for Muslim and it would remain the same


Thursday, 24 June 2010

I did not write the following. It was e-mailed to me and I thought it would make most interesting reading indeed. Now, if a Muslim had written this with regards to Islam, it would have turned out exactly the same. That is the ironical part about this piece. Anyway, read on and form your own opinion about the matter.

NO HOLDS BARRED

Raja Petra Kamarudin

In her radio show, Dr Laura Schlesinger said that, as an observant Orthodox Jew, homosexuality is an abomination according to Leviticus 18:22, and cannot be condoned under any circumstance. The following response is an open letter to Dr. Laura, penned by a US resident, which was posted on the Internet. It's funny, as well as informative:

Dear Dr. Laura:

Thank you for doing so much to educate people regarding God's Law. I have learned a great deal from your show, and try to share that knowledge with as many people as I can. When someone tries to defend the homosexual lifestyle, for example, I simply remind them that Leviticus 18:22 clearly states it to be an abomination ... end of debate.

I do need some advice from you, however, regarding some other elements of God's Laws and how to follow them.

1. Leviticus 25:44 states that I may possess slaves, both male and female, provided they are purchased from neighbouring nations. A friend of mine claims that this applies to Mexicans, but not Canadians. Can you clarify? Why can't I own Canadians?

2. I would like to sell my daughter into slavery, as sanctioned in Exodus 21:7. In this day and age, what do you think would be a fair price for her?

3. I know that I am allowed no contact with a woman while she is in her period of Menstrual uncleanliness - Lev.15: 19-24. The problem is how do I tell? I have tried asking, but most women take offense.

4. When I burn a bull on the altar as a sacrifice, I know it creates a pleasing odour for the Lord - Lev.1:9. The problem is my neighbours. They claim the odour is not pleasing to them. Should I smite them?

5. I have a neighbour who insists on working on the Sabbath. Exodus 35:2 clearly states he should be put to death. Am I morally obligated to kill him myself, or should I ask the police to do it?

6. A friend of mine feels that even though eating shellfish is an abomination, Lev. 11:10, it is a lesser abomination than homosexuality. I don't agree. Can you settle this? Are there 'degrees' of abomination?

7. Lev. 21:20 states that I may not approach the altar of God if I have a defect in my sight. I have to admit that I wear reading glasses. Does my vision have to be 20/20, or is there some wiggle-room here?

8. Most of my male friends get their hair trimmed, including the hair around their temples, even though this is expressly forbidden by Lev. 19:27. How should they die?

9. I know from Lev. 11:6-8 that touching the skin of a dead pig makes me unclean, but may I still play football if I wear gloves?

10. My uncle has a farm. He violates Lev. 19:19 by planting two different crops in the same field, as does his wife by wearing garments made of two different kinds of thread (cotton/polyester blend). He also tends to curse and blaspheme a lot. Is it really necessary that we go to all the trouble of getting the whole town together to stone them? Lev. 24:10-16. Couldn't we just burn them to death at a private family affair, like we do with people who sleep with their in-laws? (Lev. 20:14)

I know you have studied these things extensively and thus enjoy considerable expertise in such matters, so I'm confident you can help.

Thank you again for reminding us that God's word is eternal and unchanging.

Your adoring fan,

James M. Kauffman, Ed.D. Professor Emeritus, Dept. Of Curriculum, Instruction, and Special Education University of Virginia.

PS. It would be a dammed shame if I couldn’t own a Canadian.

Singaporeans' reaction to Dr Mahathir's comment on Singapore Malays (UPDATED with BM and Chinese Translation)

Singaporeans' reaction to Dr Mahathir's comment on Singapore Malays (UPDATED with BM and Chinese Translation)


Tuesday, 22 June 2010

With better education, Malay Singaporeans have achieved a better lifestyle for their families compared with a large percentage of Malays in Malaysia. We worked hard to be where we are today and in no way kowtow to anyone to gain success. Meritocracy remains the benchmark of our society.

NO HOLDS BARRED

Raja Petra Kamarudin

In Singapore, we don't kowtow

I READ with concern Tuesday's report, 'Malaysian Malays might kowtow to others if...', in which former Malaysian prime minister Mahathir Mohamad claims that even though Malay Singaporeans enjoy the benefits of a more developed country, they have to 'terbongkok-bongkok' (kowtow) to others.

Tun Dr Mahathir could have been more sensitive towards the feelings of Singapore Malays.

As a Malay Singaporean living and working peacefully with fellow Singaporeans of all races, I cannot agree with what he said.

Singapore's leaders worked hard for many years to achieve racial harmony, tolerance and understanding among Singaporeans. Today, we live and work together as one family; and we have reaped the rewards of being one of the safest and most developed nations in the world.

While Dr Mahathir's opinion on Malay Singaporeans enjoying the benefits of a developed country is spot-on, we have never kowtowed to others. Singaporeans of all races, including Malays, engage in healthy debate and discussions with our Government. The decisions made by the Government, after hearing feedback from its people, are respected as we trust it is in the best interests of all Singaporeans.

Through community support and hard work, Malay students in Singapore have bettered their results in various national examinations. Such achievements are celebrated by all Singaporeans.

With better education, Malay Singaporeans have achieved a better lifestyle for their families compared with a large percentage of Malays in Malaysia. We worked hard to be where we are today and in no way kowtow to anyone to gain success. Meritocracy remains the benchmark of our society. While this works in Singapore, it may not work in Malaysia.

Having many relatives, friends and business associates of all races in Malaysia requires me to travel frequently across the Causeway. Over the years, I have seen and learnt that for the minority to succeed in Malaysia, they need to kowtow to others.

The irony is that many ordinary Malaysian Malays who have no connections, or fail to share their potential success with the 'right' people, will never have it easy to succeed. Perhaps, favouritism, cronyism and bribery are problems Dr Mahathir may want to address in his country.

As for me, a Malay Singaporean, I would like to say thank you to my Singapore leaders. You have made Singapore the best place to live peacefully in for me and my family.

Mustaffa Othman


'Like others, Malay Singaporeans work hard for the benefits in a meritocratic system.'

MR AHMAD ABU BAKAR: 'I strongly object to Tun Dr Mahathir Mohamad's remarks. Like others, Malay Singaporeans work hard for the benefits in a meritocratic system. They are not born with a crutch of ethnic rights, quotas and 'unfair' opportunities. When Singapore Malays graduate from universities as doctors, engineers and scientists, they can hold their heads as high as the others, because they have done so by their own hard work and merit.'

'The Malays in Singapore stand shoulder to shoulder with other Singaporeans.'

MR NIAZ MOHAMED: 'The prosperity of Singapore is proof enough of its internal stability achieved through excellent inter-racial and inter-religious harmony. A non-Muslim can visit any mosque in Singapore where he will not only be welcomed with hospitality, but also given a guided tour. Similarly, any person may visit any house of worship if he is modestly attired and receive the same hospitality. The Malays in Singapore have made great strides in all areas and stand shoulder to shoulder with other Singaporeans.'

'Singaporeans of all ethnic backgrounds have come a long way since 1965.'

MR JEFFREY LAW: 'Most people will dismiss Tun Dr Mahathir Mohamad's remarks as merely political rhetoric. Singaporeans of all ethnic backgrounds have come a long way since 1965, having embraced the system of meritocracy in all aspects: education, employment and social standing. Most important, our ability to be a developed country within such a short time is due to the concerted effort and sacrifices of all Singaporeans - Chinese, Malays, Indians and others.'

THE STRAITS TIMES (SINGAPORE)

Translated into BM at: http://gomalaysian.blogspot.com/2010/06/reaksi-rakyat-singapura-terhadap-ulasan.html

Translated into Chinese at: http://ccliew.blogspot.com/2010/06/blog-post_22.html

Wednesday, June 23, 2010

BN Component Parties are RACIST party

BN Component Parties are RACIST party

Written by Dr. John Brian Anthony

UMNO is not an racist party, say Najib

Yes, UMNO is a Malay party and that make it racist. It talks about Malay right, Malay Culture, Malay language etc – other races cannot talk about such topic because UMNO say then you are racist. UMNO say only Malay are supreme.

Quote: The true meaning of racism would be like apartheid as previously practiced by South Africa.

That is getting to be like it in Malaysia. Go to the Civil Service in Sarawak – mostly Malays, Federal Department in Sarawak – almost all Malays. If you find any other races, those are window dressing. Look at the Army Chief of Staff, the Inspector General of police, The Attorney General etc, only Malays occupied such position.

Is that not “racial class” being practice in Malaysia.

Examine this scenario

Only in Malaysia it is practice that when you marry a Malay Muslim, then not only you convert to be Muslim but you also change to become Malay. There is no chance for you to maintain your original race because that is not acceptable to Malay. Is that not “Racist” and is that not a POLICY formulated by UMNO and implemented by government department.

Take note;

It is not my intention to dwell in such topic but when you see lies, deceit and misrepresentation with the intention to confuse the public it must be pointed out. UMNO us truly a racist party with a Malay Agenda.

Therefor it follows that Chinese Party and Indian Party are also racialist. When Dayak of Sarawak wanted to form a Dayak party – the racist Malay/Chinese/Indian say that is a racist party. Thus Malaysian Dayak Congress has even being described as a security threat to the country. If that is so, why are the promoters of MDC not arrested for their offense.

Communist in Sarawak

I was driving from Kuching to Serian and passed by Siburan, Tapah, Beratok – these are new villages created to protect the people from the communist and stopping them from giving material support to communist that is fighting to bring down the Sarawak government.

These communist supporters are now well to do and given many development by the government. Their land are not rob and in fact titles were issued for their land.

These are Chinese and many more in Sibu that supported Communist and led by non other than SUPP. Today this party is regarded as the “hero” while Dayak who fought and died for the country are regarded as “security threat” and even has no rights to form their own party.

How far from a “racist is that”?

UMNO

Sarawak is led by UMNO politics – the Malay Agenda. Supporters of BN – PBB, SPDP, PRS, SUPP are all racist party. They promote racial politics and racial agenda.

Fortunately, PKR, DAP and PAS are promoting ideology that are universal. As long as you are a Muslim you can be a member of PAS. I do not think it is so in UMNO except in Sabah.

Conclusion

Those who says that they are not racist is the most hard core racist of all. It is better they keep their mouth shut and quietly improve themselves to include others.

Were the Dayak included in the plantation business of Sarawak beside the Yang Berhormat and the Ministers. No, that is an exclusivity for the politically connected people.

Is Dayak being systematically deproved of economic being through direct active particpation in Sarawak? Is marginalization not part of racism of Ketuanan Melayu.

Racial discrimination in Malaysia – What 1 Malaysia?

Racial discrimination in Malaysia – What 1 Malaysia?

Taken from Australian Newspaper

This list is a common knowledge to a lot of Malaysians, especially those non-Malays (Chinese, Ibans, Kadazans, Orang Asli, Tamils, etc.) who have been racially discriminated against..

Dayakbaru: “Make a mental comparison of where standing could be in this list”.

Figures in this list are merely estimates, so please take it as a guide only.

The government of Malaysia has the most correct figures. Is government of Malaysia too ashamed to publish their racist acts by publishing racial statistics?

This list covers a period of about 48 years since independence (1957).

List of racial discriminations ( Malaysia ):

(1) Of the five major banks, only one is multi-racial, the rest are controlled by Malays.

(2) 99% of Petronas directors are Malays.

(3) 3% of Petronas employees are Chinese.

(4) 99% of 2000 Petronas gasoline stations are owned by Malays.

(5) 100% all contractors working under Petronas projects must be of Bumis status.

(6) 0% of non-Malay staff are legally required in Malay companies. But there must be 30% Malay staffs in Chinese companies.

(7) 5% of all new intake for government police, nurses, army, are non-Malays.

(8) 2% is the present Chinese staff in Royal Malaysian Air Force (RMAF), a drop from 40% in 1960.

(9) 2% is the percentage of non-Malay government servants in Putrajaya, but Malays make up 98%.

(10) 7% is the percentage of Chinese government servants in the entire government (in 2004); a drop from 30% in 1960.

(11) 95% of government contracts are given to Malays.

(12) 100% all business licensees are controlled by Malay government, e..g. Taxi permits, Approved permits, etc.

(13) 80% of the Chinese rice millers in Kedah had to be sold to Malay controlled Bernas in 1980s. Otherwise, life is made difficult for Chinese rice millers.

(14) 100 big companies set up, owned and managed by Chinese Malaysians were taken over by government, and later managed by Malays since 1970s, e.g. UTC, UMBC, MISC, Southern Bank etc..

(15) At least 10 Chinese owned bus companies (throughout Malaysia in the past 40 years) had to be sold to MARA or other Malay transport companies due to rejection by Malay authorities to Chinese applications for bus routes and rejection for their applications for new buses..

(16) Two Chinese taxi drivers were barred from driving in Johor Larkin bus station. There are about 30 taxi drivers and three were Chinese in Oct. 2004. Spoiling taxi club properties was the reason given.

(17) 0 non-Malays are allowed to get shop lots in the new Muar bus station (Nov.. 2004).

(18) 8000 billion ringgit is the total amount the government channeled to Malay pockets through ASB, ASN, MARA, privatization of government agencies, Tabung Haji etc, through NEP over a 34 years period.

(19) 48 Chinese primary schools closed down from 1968 – 2000.

(20) 144 Indian primary schools closed down from 1968 – 2000.

(21) 2637 Malay primary schools built from 1968 – 2000.

(22) 2.5% is government budget for Chinese primary schools. Indian schools got only 1%, Malay schools got 96.5%.

(23) While a Chinese parent with RM1000 salary (monthly) cannot get school textbook loan, a Malay parent with RM2000 salary is eligible.

(24) All 10 public university vice chancellors are Malays.

(25) 5% of the government universities’ lecturers are of non-Malay origins. This percentage has been reduced from about 70% in 1965 to only 5% in 2004.

(26) Only 5% has been given to non-Malays for government scholarships in over 40 years.

(27) 0 Chinese or Indians were sent to Japan and Korea under the ‘Look East Policy.’

(28) 128 STPM Chinese top students could not get into the course to which they aspired, i.e. Medicine (in 2004).

(29) 10% quotas are in place for non-Bumi students for MARA science schools beginning in 2003, but only 7% are filled. Before that it was 100% Malays.

(30) 50 cases in which Chinese and Indian Malaysians are beaten up in the National Service program in 2003.

(31) 25% of the Malaysian population was Chinese in 2004, a drop from 45% in 1957.

(32) 7% of the Malaysian population is Indian (2004), a drop from 12% in 1957.

(33) 2 million Chinese Malaysians have emigrated in the past 40 years.

(34) 0.5 million Indian Malaysians have emigrated overseas.

(35) 3 millions Indonesians have migrated to Malaysia and become Malaysian citizens with Bumis status.

(36) 600,000 Chinese and Indian Malaysians with red IC were rejected repeatedly when applying for citizenship in the past 40 years. Perhaps 60% of them had already passed away due to old age. This shows racism, based on how easily Indonesians got their citizenships compared with the Chinese and Indians.

(37) 5% – 15% discount for a Malay to buy a house, regardless whether the Malay is rich or poor.

(38) 2% is what new Chinese villages get, compared with 98% – what Malay villages got for rural development budget.

(41) 0 temples/churches were built for each housing estate. But every housing estate got at least one mosque/surau built.

(42) 3000 mosques/surau were built in all housing estates throughout Malaysia since 1970. No temples or churches are required to be built in housing estates.

(43) 1 Catholic church in Shah Alam took 20 years to apply to have a building constructed. But they were told by Malay authority that it must look like a factory and not like a church. As of 2004 the application still have not been approved.

(44) 1 publishing of Bible in Iban language banned (in 2002).

(45) 0 of the government TV stations (RTM1, RTM2, TV3) are directors of non-Malay origin.

(46) 30 government produced TV dramas and films always showed that the bad guys had Chinese faces, and the good guys had Malay faces. You can check it out since 1970s. Recent years, this has become less of a tendency.

(47) 10 times, at least, Malays (especially Umno) had threatened to massacre the Chinese Malaysians using May 13, since 1969.

(48) 20 constituencies won by DAP would not get funds from the government to develop. These Chinese majority constituencies would be the last to be developed.

(49) 100 constituencies (parliaments and states) had been racially re-delineated so Chinese votes were diluted for Chinese candidates. This is one of the main reasons why DAP candidates have consistently lost in elections since the 1970s. (update to 2008 needed)

(50) Only 3 out of 12 human rights items are ratified by the Malaysian government since 1960.

(51) 0 – elimination of all forms of racial discrimination (UN Human Rights) has not been ratified by Malaysian government since 1960s.

(52) 20 reported cases whereby Malay ambulance attendances treated Chinese patients inhumanely, and Malay government hospital staffs purposely delayed attending to Chinese patients in 2003. Unreported cases may be 200.

(54) 20 cases every year whereby Chinese drivers who accidentally knocked down Malays were seriously assaulted or killed by Malays.

(55) 12% is what ASB/ASN got per annum while banks fixed deposits are only about 3.5% per annum.

There are hundreds more examples of racial discrimination in Malaysia to add to this list of ‘colossal’ racism. It is hoped that the victims of racism will write in to help expose this situation.

The Malaysian government should publish statistics showing how much Malays had benefited from the ’special rights’ of Malays and at the same time release the statistics which show how minority races are being discriminated against.

Hence, the responsibility lies in the Malaysia government itself to publish unadulterated statistics of racial discrimination.

If the Malaysia government hides the statistics above, then there must be some evil doings, immoral doings, shameful doings and sinful doings, like the Nazis, going on with the non-Malays of Malaysia .

Civilized nations, unlike the evil Nazis, must publish statistics to show its treatment of its minority races. This is what Malaysia must publish.

We are asking for the publication of the statistics showing how ‘implementation of special rights of Malays’ had inflicted colossal racial discrimination onto non-Malays.

Source:

http://dayakbaru.com/weblog08/2009/11/03/racial-discrimination-in-malaysia-what-1-malaysia/

Who are these Bumiputras??

Who are these Bumiputras??

Written by: Melayu

We are all immigrants squatting in this country. Only the Negrito, Jekun, Semang, Jahut, Orang Laut, Orang Darat, Senoi, and other indigenous people groups (like the Kadazandusuns, ibans and bidayuhs) can be correctly considered the original inhabitants of this country.

I salute my former colleague Syed Imran….

I got this from a friend and decided to resend it as it explains in great detail what a Malayu really is. It is time we stopped those who corrupt the original meaning in order to use it to divide Malaysian.

The real reason why Indian Muslim considers themselves a Melayu

Mahathir should know this since he registered himself as an Indian in Singapore where he studied medicine. Inside him, he knows the real reason why he now considers himself a Malay and refuses to acknowledge his Indian roots. There are opportunists everywhere and UMNO has become the platform for them to satisfy their greed. It will also be the platform on which they destroy themselves.

No thanks to Chinese

The Deputy PM expressed disappointment with the Chinese for not voting UMNO but when you look back at recent history, did he thank the Chinese for their role in getting independence for Malaya? The Chinese, Indians and Malays were supposed to be equal partners as a condition for obtaining Merdeka. Then, the Malays asked for 25 years of “Special Privileges” so that they could catch up with the other races.

Unquestionable “Malay Right” for perpetuity

Along the way, they changed the Constitution and it is now an unquestionable “Malay Right” for perpetuity. Look at your genuine history books (not the ones they distorted) to see if I am telling the truth. Or go to the newspaper archives in the Straits Times and in London to get to the truth.

Who are these bumiputras?

Because of this, the UMNOputras own the banks, the plantations, petroleum. The Malays are encouraged to start and own their businesses entirely on their own (100%). The non-Malays start their own businesses but when they get big, 30% must be given to bumiputras. Who are these bumiputras? They are selected UMNOputras ( not ordinary Malays) - those who use politics to get what is not rightfully theirs.

They use the law to rob others of their wealth. Yet, they will not give a single share to the ordinary Malays in the streets – it is all theirs to keep. They will not do what they ask the non-Malays to do – sharing their wealth.

Not only that, they rob the ordinary Malays daily with the Water Concessions, the Tolls, etc.

Melayu By a Malay-
Syed Imran

You may have already read this article published more than a year ago, below this is another article written by a “Malay” who I salute, that reinforces what I have said.

I’d like to challenge your article on the origins of the word Melayu.

(I hope you will not be emotional about this article and create an issue about it, but rather treat this as an intellectual argument between two matured individuals. I have presented facts here for you to review, and if you disagree please substantiate it. Since you have come out with a blog to attempt to tell us the origins of the word Melayu, and as a Malay, if you are really and truly keen in your own heritage and roots, I am writing to you with the facts of the origins of the word Melayu, in fact there are many scholars of yesteryear’s, Malays, who will tell you that the only original words in the Malay language are “Tanah” and “Melayu”)

Melayu is derived from the Javanese word Melayu, there are many other words in the Malay vocabulary that actually come from the various Asian languages mostly those of Sanskrit Origin.

The Sanskrit in Malay is derived from the Indian influence of the Majapahit, Srivijaya and other Indian influences in South East Asia. This particular word in Bahasa Malaysia is derived from the word Melayu from Javanese. Javanese was the lingua franca of the people in the region having had its own script, which was actually taken from the Arabic script, the bugis and the rest have dialects close to Javanese.

The Malay language in its romanised context only evolved in the early part of the 20th century.

In Javanese the word Melayu means running away, or a runaway, that is why if you go to Java and ask a Javanese if he is Melayu he will feel very insulted.
The word Melayu found on the statue as claimed in your URL; http://www.sabrizain.org/malaya/malays4.htm thus denotes that this person was a Melayu, a “Runaway.”

These people, the runaways whether in Sumatra or in the Malay Peninsula referred to themselves as orang Melayu, it is therefore no coincidence that the word orang is placed before Melayu, people who ran away so to speak.

In the Malay Peninsular, it was gradually accepted as the word to describe the Javanese, the Bugis, the Menang, the Achinese etc. and even the Kelantanese who are actually Yunanese and have their origins in China, because they recognized the fact that at the end of the day they were all Melayu, or Run Aways from their respective homelands the word was accepted by all these communities to describe themselves.

In fact, before the formation of the United Malays National Organisation (UMNO), it is a fact that all the people in the country had referred to themselves as Menang, Achinese, Bugis, Javanese etc. etc. and we all know that the Kelantanese used to treat the other Melayu, that is the Menang, Javanese, the Bugis etc. as foreigners.

Well for that matter, even Mahathir Mohammed was registered as Indian in King Edwards College where he studied medicine.

The Malay therefore very much like the Indians, and later the Chinese are Melayu in the very true sense of the word because they all left their respective countries to come to this location in South East Asia called Malaysia today.

The real natives of the country are the Orang Laut, the Jakun, the Kadazaan, the Iban, the Senoi and the rest, and not the so called Orang Melayu, because these people are actually Javanese, Achinese, Bugis, people from the Mollucas islands, and other parts of neighbouring Indonesia, including those from Cambodia and even China (Yunanese). That explains the word Melayu in various parts of Sumatra too.

The Javanese people in particular were referred to as Java Kontra a term they despised and today in Sumatra they are referred to as Orang Transmigrasi which is more acceptable to the Javanese in Indonesia then the term Melayu.

For Malay citizenship and for permanent residence reasons, the Orang Java, be they Sundanese, Orang Java Barat, Orang Java Tengah or Orang Java Timor, or any other Indonesian for that matter recognises the fact that the day he becomes a Malaysian citizen, he is now an Orang Melayu that is a new word coined by Malaysians of these origins to legitimise their Bumiputraism.

And to become Bumiputra this way, that is by becoming a Melayu, he has to profess the Islamic faith. This privilege is not extended to Dayaks, from Kalimantan, or Christian Filipinos, or for that matter Christians from among the peoples of Sumatra, Java or any other Indonesian Islands.

The irony of all this is the fact that if you look at the real Orang Asli of Malaysia as a whole you’ll find out that the majority of them are not from the Islamic faith, and that is one of the reasons why in Sabah the registration department of the Federal Government legitimised and gave citizenship and permanent residence status to hundreds and thousands of illegal Fillipina immigrants from the Southern part of the Philippines.

I therefore disagree with your attempt to legitimize the term Orang Melayu as a race, it is not and never will be. The so-called Melayu must own up to their own heritage the way the Chinese and Indians in Malaysia proudly do.

And if we are to use this word called Melayu, it should be a term used to refer to all Malaysians except the ethnic Malaysians who are orang Asli.

The term Bumiputera was coined and the Malay placed in that category to legitimize the fact that he is ethnic when he is not.

It is a shame, and in fact a disgrace that they are the only group of people who by this very act, show the world that they are ashamed of their own heritage.

And who else can be so? Only those who run away or are banished from their own lands, for it is only such people who are ashamed of their own heritage.

Even the customs, the traditions, the dressings, the architecture etc. point to the fact that the so called Orang Melayu of Peninsular Malaysia are actually not one and the same people.

Scroll below and read the next article by Syed Imran a Melayu and an ex Bernama Journalist from Penang

Some time ago I wrote about the Melayu and the origins of the name Melayu, which means runaway.
Today another “Melayu has written” totally unconnected this man, yes he is a man he stands up for the truth has written a similar article.
I am sending both these articles to you for your reading and circulation

All immigrants

Syed Imran, an Arab-Malaysian born in Penang, Malaysia, an ex-Bernama journalist (1971-1998) and former press secretary to the Minister in PM’s Department, posted a great blog days ago, which was translated into English.

Please circulate it and let all Malaysians understand the facts.

*Antara pendatang dan penumpang (English Translation) *

To begin with, I was quite reluctant to comment on the mess created by the statement made by Ahmad bin Ismail, the head of the Bukit Bendera, Pulau Pinang UMNO Division.. Whether he made the statement in reference to Chinese Malaysians is no longer the question, as the issue has spread and has been hotly debated.

If it is not handled carefully and smartly, this issue could make clear water murky, giving opportunity to parties who are keen on seeing this country crash, not to mention falling into the hands of foreigners. In today’s borderless world, international electronic media coverage makes it difficult for any country to hide or deny any given event.

The main issue brought up by Ahmad Ismail revolves around the question of “squatters”, that is, that Chinese Malaysians are squatters in this country. He explained that he was referring to pre-independence days. However, it had hurt the sensitivity of the Chinese Malaysian community.

I don’t know Ahmad Ismail personally, but I was quite close to his late elder brother, Abdul Rahim Ismail, the owner of Rahim Construction Company that was once famous as an “Earth-Prince” (Bumiputra) construction firm in Pulau Pinang. I don’t know what has happened to the company after Abdul Rahim passed away.

Personally, I don’t agree with what Ahmad Ismail said for the following reasons.

To me, nearly 90 percent of Malaysians, especially those in the Peninsula, are immigrants, and all of us are actually squatters in the land of Allah anyways. We are anything but permanent owners, we are merely squatters.

For example, I come from a family that squatted in this blessed land. My paternal grandfather and grandmother migrated from Mecca and Brunei, while my maternal grandmother came from Hadramut, Yaman. We are immigrants and squatters, as are almost everyone else in this country.

As for Ahmad Ismail, he is also an immigrant having descended from an immigrant’s family who squatted in this country. Ahmad Ismail cannot deny the fact that his grandfather and grandmother moved from India to this country in search of a better life in this blessed land.

It is also the case with Prime Minister Abdullah Ahmad Badawi whose maternal grandfather hailed from Guangdong in southern China. In short, Pak Lah’s grandfather, Allahyarhamah Kailan, whose name was Hasson Salleh or Hah Su Chiang, was an immigrant. He moved to Tanah Melayu from Guangdong in the mid-19th century. He stayed in Bayan Lepas as a rubber estate worker, a padi farmer and later became a diamond trader.

Najib Tun Razak, Deputy Prime Minister, is also a descendant of an immigrant Bugis family that came from Sulawesi, Indonesia. Hishammudin Hussein cannot escape the fact that there is Turkish blood running through his veins.

The Malacca Malay Sultanate was founded by an immigrant coming from Sumatra — Parameswara, a prince who practised Hinduism.

A reading of the history of Malay Sultanates would reveal that some of them were founded by Bugis immigrants, while others were of Hadramut and Minangkabau parentage.

Almost all Malays living in this country are from outside Tanah Melayu, but are defined as “Malay Race” by the Federal Constitution. We are “Malay” in definition by the Constitution, that is, we are Muslims; we practise Malay customs and speak the Malay language. Unfortunately, the Malay language itself seems> to have been killed by the Malays in UMNO when they named it the Malaysian language (Bahasa Malaysia).

Therefore, Arabs like Syed Hamid Albar and myself, Achehs like Sanusi Junid, Indians like Kader Sheikh Fadzir and Nor Mohamed Yakcop, Bugises like Najib, Minangs like Rais Yatim, Jawas like Mohamad Rahmat, and others from Madura, Pulau Buyan, Siam, Myanmar, Yunnan (China) and the Philippines are conveniently categorized as Malays.

They are accepted as Malays regardless of whether they speak Malay or otherwise at home like those of us who speak Arabic, the Jawas that speak Jawa, the Minangs that speak Minang, or the Mamak that speak Tamil..

These languages are anything but Malay if we look at it from the perspective of the Federal Constitution, so they should never have been declared Malays. But for the sake of political correctness, all of them are accepted as Malays and “Earth Princes” (bumiputra).

It is grossly unfair to point to the Chinese as immigrants when the Arabs, Indians, Achehs, Minangs, Bataks, Mandailings, Jawas, Maduras, and Bugises are immigrants no less in this country. We cannot deny the fact that most of the Chinese’s grandfathers and

grandmothers migrated to this country in the days of the Malacca Malay Sultanante, some of whom did so during the period of Kedah Sultanate, Terengganu Sultanate and Kelantan Sultanate respectively.. After Francis Light wrested Penang from the hands of the sultan of Kedah in 1786, more Chinese had arrived here.

We are all immigrants squatting in this country. Only the Negrito, Jekun, Semang, Jahut, Orang Laut, Orang Darat, Senoi, and other indigenous people groups (like the Kadazandusuns, ibans and bidayuhs) can be correctly considered the original inhabitants of this country.

We must never forget the contributions and sacrifices made by all the races in building our nation in all its aspects, including the economy, social structure, national defense and, most importantly, national unity. We are all taxpayers whether or not we are descended from immigrants or squatters.

Source: http://dayakbaru.com/weblog08/2009/06/19/who-are-these-bumiputras/

Najib's brother says NEP punishes talented Malays

Najib's brother says policy punishes talented Malays
by THE MALAYSIAN INSIDER

KUALA LUMPUR - The brother of Malaysian Prime Minister Najib Razak said yesterday the nation's affirmative New Economic Policy (NEP) needed to be reviewed as it was unfair to the majority of the Malays and benefits only a selected few.

Mr Nazir Razak, who is the younger brother, is the chief executive of Malaysian bank CIMB.

When asked if the new generation of Malays are more open to reviewing the policy, Mr Nazir said: "I have met a Malay professional overseas who refused to return to Malaysia because he is of the view that successful Malays are not welcomed in the country. This is because the Malays' success is always linked to NEP. In fact some of them refused to return thinking that the NEP is not for them but only to selected Malay groups, so they are better off working overseas".

In an interview with Mingguan Malaysia published yesterday, he felt that the policy, introduced during the premiership of his father Abdul Razak Hussein in 1971, has deviated from its original objective.

"In the long term NEP is about national unity. But today we have deviated from the original intention of the NEP to achieve unity," said Mr Nazir. "For certain parties, NEP has become the cause of disunity because the policy has been misused by some people for profit".

He cited the lack of transparency in the allocation of bumiputra shares as an example of abuse.

"In the name of NEP, shares of listed companies are given out to bumiputras, but the question is who is entitled and who is benefiting from it?" he asked.

However, Nazir said certain aspect of the NEP such as scholarships allocation should be retained.

Opposition leader Lim Guan Eng, who is also the Chief Minister of Penang, cited Mr Najib's admission last year that out of the RM54 billion ($23 billion) worth of shares allocated, only RM2 billion remain in bumiputra hands.

"Those who have stolen from the Malays must be brought to book," said Mr Lim. If not for the leakages, the 30 per cent target of bumiputra ownership would have been achieved, he said.

Mr Lim added that retaining the failed policy would only make Malaysia stuck in what he called the "corruption trap".

Mr Lim said that while the NEP had noble intentions, it has become synonymous with corruption and cronyism.